1 Samuel 15:5

Authorized King James Version

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And Saul came to a city of Amalek, and laid wait in the valley.

Original Language Analysis

וַיָּבֹ֥א came H935
וַיָּבֹ֥א came
Strong's: H935
Word #: 1 of 7
to go or come (in a wide variety of applications)
שָׁא֖וּל And Saul H7586
שָׁא֖וּל And Saul
Strong's: H7586
Word #: 2 of 7
shaul, the name of an edomite and two israelites
עַד H5704
עַד
Strong's: H5704
Word #: 3 of 7
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
עִ֣יר to a city H5892
עִ֣יר to a city
Strong's: H5892
Word #: 4 of 7
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
עֲמָלֵ֑ק of Amalek H6002
עֲמָלֵ֑ק of Amalek
Strong's: H6002
Word #: 5 of 7
amalek, a descendant of esau; also his posterity and their country
וַיָּ֖רֶב and laid wait H7378
וַיָּ֖רֶב and laid wait
Strong's: H7378
Word #: 6 of 7
properly, to toss, i.e., grapple; mostly figuratively, to wrangle, i.e., hold a controversy; (by implication) to defend
בַּנָּֽחַל׃ in the valley H5158
בַּנָּֽחַל׃ in the valley
Strong's: H5158
Word #: 7 of 7
a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)

Analysis & Commentary

And Saul came to a city of Amalek, and laid wait in the valley.

Saul's failure demonstrates that partial obedience is disobedience, and religious activity cannot substitute for heart surrender. His pattern of excuses, blame-shifting, and selective compliance while maintaining outward religious appearance warns against external religion without internal transformation. The pronouncement that 'to obey is better than sacrifice' establishes that God desires humble submission over impressive religious performance. Saul's rejection teaches that prolonged disobedience, even mixed with apparent faithfulness, eventually results in God's withdrawal of calling and blessing.

Historical Context

The establishment of monarchy around 1050-1010 BCE represented a dramatic political and theological shift for Israel. Unlike surrounding nations where kings were considered divine or semi-divine, Israel's kings were supposed to function under God's ultimate authority as laid out in Deuteronomy 17:14-20. The Benjamite tribe occupied strategic territory between Ephraim and Judah, making Saul's selection a politically astute choice to balance tribal rivalries. Archaeological remains from this period show increased fortification and centralization of settlements, confirming the transition to state-level organization.

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